Reframing our stories

 

Note:  This is adapted from a sermon I preached titled Reframed.

I am more convinced than ever that my life is to be about making disciples.  I believe all of us who say we follow Jesus are not just meant to be church attendees, but we are called to be people who follow so closely to Jesus that we are covered in the dust kicked up by his feet.  We are to be disciples.

As disciples, we are to make disciples.  It is the last command we were given by Jesus.  Go and make disciples.

That’s where it gets a bit hairy.  Just for fun, try this experiment.  Go into your church and start asking people how you make a disciple.  And don’t ask the pastor or a staff person.  Ask someone sitting next to you.  “How do you make a disciple?”  For even more fun, make sure you them how they specifically are making disciples.

Make sure to pass the peace after that.  They will probably need it.

For most of us the idea of making a disciple is daunting for two reasons: 1) We have never been truly discipled and so we don’t have a clue as to what it looks like and 2) We think we are disqualified.

Being disqualified could mean two things.  First, it could mean that we believe we don’t have the right certification to make disciples.  Each of us probably have some mental model about what that certification is.  It might be a seminary degree, or a Bible college degree, or at bare minimum a certification from an eight week Wednesday night class we took at church.  Whatever it might be, in order to make disciples you need this.

Or being disqualified may mean there is something in our past we believe disqualifies us from being a person who can disciple others.  I believe many of us have this belief.

In Philippians 3:13 Paul says, “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”  On the outset, this doesn’t seem like such a difficult passage.  In fact, if we have spent anytime in church or in the Christian subculture, we have probably won a prize playing Bibleopoly with this verse stenciled on it…or at least heard this verse dozens of times.

That doesn’t mean it is easy or simple.

After all, do you have things in your past you regret?  And when I say regret, I am not talking about the unadvised late night trip to Taco Bell that you regretted the whole next day.  I’m talking about something your truly regret.  Something you wished wasn’t there.

Do you have something in your past that you would even say was disastrous?

Ever done anything destructive in a relationship?

If your human, you should have answered yes.  We all do.  Some of us have more regrets.  But we all have them.  Now do this.  Those things you regret, those things you see as disastrous, just forget them.  Forget them and press on.  Get on with your life and leave it behind.  It’s a new day!  Get out and live with no more regrets!

How’s that working out for you?

Do you think Paul is really telling us to forget what is behind us?  Let me ask you this, do you think Paul forgot what was behind him?  Paul, who used to be Saul, was an early persecutor of the church.  His life mission was to find people who followed Jesus and put them in prison or kill them.  He oversaw the stoning of Stephen.  He went to the high priest and asked him to enact a law that allowed him to go into Damascus and bring back refugees who were fleeing his persecution.  He literally hunted men and women down because they believed in the Gospel of Jesus.

Do you think Paul forgot all that?

Of course not!  So how could he say what he said?  I believe Paul could say that he was forgetting what was behind him, not because of anything Paul had mastered or some self-disciplining technique he learned, but because Paul deeply believed the Gospel.

In 1 Corinthians 15:10 Paul writes, “But by the grace of God I am what I am, and his grace was not without effect.”  When Paul says this he is seeing his story, which includes all of his past, through the frame of the gospel.  If it wasn’t for the regrets, the horrendous, destructive things he had done then God’s grace on his life would not have been as profound.  For Paul, the things he hates about his past are the same things that make the gospel so sweet.

The gospel screams to the ends of the universe that your past does not define you, but the cross of Christ and the words, “You are my son.  You are my daughter,” define you.

So many of us have heard the words, “Therefore, there is now no condemnation for those who are in Christ Jesus,” but yet continually feel condemned.  Maybe the reason is we have never let our pasts be reframed by the gospel and so, every time we think of our past we heap condemnation on ourselves.  The gospel frees us of that.  Because if God can extend grace to a murderous, hateful man like Paul, he can extend grace to anyone.

This is the gospel.  It is the power to reframe our stories.  We, then, need to allow grace to reframe our regrets, foibles, disasters and screw-ups.  When we allow our stories to be reframed by the gospel is tells the world a very important message:

God is still working.

How has/is God reframing your story?  Please share, and let’s tell the world God is still working.

Living by Difficult Words

I’ve just had my first viral post. Well, it wasn’t really viral, but when you normally get 30-40 hits per post and you suddenly get 3000+, it feels viral. Admittedly, watching the numbers creep and trying to track where all the people came from has been fun. It has also been quite humbling. But what has been really fun and interesting is finally getting comments on a post. Not that I haven’t gotten them before, but the quantity and range of these comments was much greater. This is what I have wanted for this blog.

I started the blog to continue my learning. I have been learning, for a long time but especially recently, that as I follow Jesus I have more questions and more of a need for a place to sort out my thoughts. My thought in starting the blog was to create space for me, and hopefully others, to do just that.

As I have read the comments and interacted with people on this blog and other social networking sites I have become painfully aware of how intimate American Christianity has become with civil religion.

This isn’t new information. For a long time I have seen churches decide to make good, moral citizens over and above disciples of Jesus. Yes, at times those things are the colored middle portion of the Venn diagram. But at other times they are extremely different. When we say God is the God of the nations, when we say that there is neither Jew, nor Greek, barbican or Scythian, we are saying God is bigger than the nation-state. I have heard many Christians say, “Our citizenship is heaven,” but their actions have betrayed them.

During the events of the last couple of weeks, I wish I would have seen Christians await their “Savior from there” as much as they waited for a chicken sandwich.

I wish we would fight for the kingdom of God on earth as it is heaven as much as we fight for our rights to free speech.

I can’t get away from the difficult words Jesus taught us to live by. “Love your enemies. Pray for those who persecute you. If someone strikes you on the right cheek, turn to him the other also.” These words, along with the Golden Rule found in Matthew 7:12, seriously make me wonder, “What does it look like for us as Christians to stand up for our rights?

And even more thought provoking, “Should we?”

Even my gut wants to smack me up side the head and yell, “Do you know what you are saying?!” I do. Honestly I do. And it scares me. But when I read the words of Paul when he says the he counts it all joy to lose everything for Christ and that he wants to share in the sufferings of Christ to become like him I just have to ask myself, “Do I?”

Do we?

I don’t know.

What do you think? What does it look like for Christians to stand up for our rights? Should we? Let’s talk.

Have you ever been truly understood?

Check out my guest post at the Faithwalking blog HERE.
I’m also beginning to see how much I assume as a listener.  I assume I understand what the person is trying to communicate.  So I don’t ask follow up questions.  I assume they know that I know what they are talking about and therefore feel heard.  But that assumption is pretty arrogant.  It is pretty arrogant to think that I understand what they are trying to communicate without being clear about it.  And even if I am right about what they are trying to communicate, it is pretty unkind if I don’t show them that I hear them.  This is an area that I have been working on.  I have really been trying to understand people.  My need for ongoing growth really shows up when I vibrate (get anxious).  In one of the spontaneous conversations I had this week I vibrated and went right back to old habits.  I got competitive which means that I listened to attack and defend.
Even in all that, I can honestly say that I am a better listener.  Just a couple weeks ago my wife and I had a couple over to our house.  They had a matter they needed help sorting out and my wife and I were helping them through it.  After the couple left, my wife and I sat in our living room and “debriefed” the conversation.  At the end of our conversation I asked her, “What did you notice about how you and I worked together?”  Her response is still something I am proud of.  She said, “I notice that you ask more questions than before.”

Sustaining Tension

This week the new RCA Today magazine came out.  In it is a short article I wrote about generating and sustaining creative tension.  All of this comes from the Ridder Transformational Process that I have been a part of for the last three and half years.

This takes courage. It takes courage to purposefully create tension. It takes courage to intentionally rock the boat. It takes courage to accurately and truthfully reflect current reality to people who may not want to see it. For me personally, it takes courage because I have to face into my fears of failing, not being competent, and wanting to be liked. If I don’t face these fears, they will dominate what I do or don’t do. My actions will be driven not by my pursuit of Christ, but by my pursuit of protecting myself. I’m serving me.

No longer interested in church growth

I am no longer interested in growing the church.

For one, I don’t think that is my responsibility. I think it’s God’s. But theological perspectives aside, I am not sure how helpful the language of “growing the church” is, and frankly, I am not that interested in it.

I find myself in a wonderful, confusing, exciting, and anxiety producing situation. I pastor a numerically growing church. We are approaching a couple of different growth barriers regarding size and pastoral capacity. All this means we have to do something different. We have to expand seating capacity in the sanctuary, hire additional staff, and possibly go to a second service. In reality, we probably need to do a combination, if not all of, these three things.

As we consider the options and the practical aspects of these changes I have read countless articles and books on church growth. Many cups of coffee with those who have “grown” the church have been had trying to pick their brain and learn from their successes and mistakes. It is all good stuff, it is exciting to be in this situation, but early in the morning over a cup of coffee I have this nagging thought…

I’m not really interested in growing the church.

Don’t get me wrong. I want to see people come to Christ and I understand people coming to Christ means there will numerically be growth. I want to see the church impact the community to such a degree that it is seen as a resource and refuge to those in local proximity. I want the church to have, not just a local impact, but a global one as well. So please don’t hear me say I don’t want these things to increase or grow. I do.

Church growth, or “growing the church”, conjures up an image of people concerned solely with numerical growth. While there are instances where this is true, in my experience I have found this to be mostly a stereotype. There are many people who pursue church growth with very kingdom minded concerns who are not egotistical or just concerned with building a kingdom to themselves. But because the language of church growth has become associated with strict numerical growth I find myself having to constantly explain what I mean by church growth. So I think I will abandon it altogether.

Here is where I find myself. I am interested in strengthening the church.

Jesus told Peter to “feed my sheep.” In other words, “Keep the sheep healthy. Keep them strong.” To be a shepherd and to be successful is to work for the strengthening of the flock. Yes, that includes growing it numerically, but it is so much more. It is increasing the unity of the church so that manifold wisdom of God is proclaimed to the universe (Ephesians 3:10). It is discipleship, which moves people towards deeper obedience so that by the work of the Spirit they are transformed from one degree of glory to the next (2 Corinthians 3:18). It is the equipping of the people to live into the purpose God created them for from the beginning of time (Ephesians 2:10).

Which, as pastors – better yet as Christ followers, is what our work as the church should be about.

So what do you think, is the language of church growth helpful? Is there a better way to describe this work?

Balance

This past week I engaged nine people in transformational coaching/discipleship. This is quickly becoming one of the my favorite things about being a pastor. I used to say preaching, which I love, but I am finding that preaching without the one-on-one discipleship is incomplete. This is not to say preaching has lost its place in the life of the church. To the contrary, I still believe the proclamation of the Gospel has a central role in the life of the church. Preaching, when done faithfully, holds the Gospel in front of people, calls them to continued fidelity, shapes the conversation of the church, and gives hope to the hurting. But, for far too long preaching has been overemphasized. Rather than being a component of discipleship (which is the mission of the church), it has become the sole means of discipleship. Of course we would never say that. But by and large, if you ask a pastor what receives the majority of his time during the week, most would respond with sermon preparation.

If we look at the life of Jesus we see him teaching the masses and proclaiming the nearness of the Kingdom of God. But we also see him sitting at the well with the Samaritan women and making his way to Zacchaeus house for dinner. He stands on the mountain teaching thousands, then retreats to a solitude place with his three closest disciples. In the life of Jesus we see a balance of preaching and one-on-one discipleship.

This is also evident in the life of Paul. In 1 Thessalonians Paul writes, “We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well.” It is one thing to share the gospel. And that is right and good. But it is another thing to share your life as well.

The question is, “Do we?”

Do we intentionally love another and share our lives with them?

Do we intentionally love another allowing them to share their life with us?

I am convinced that preaching the gospel explicitly is absolutely necessary. I am convinced that, in the proclamation of the God who took on flesh and went to the cross and rose again, conversion can happen. But, I am also convinced that true discipleship happens in the context of relationship. Without the delicate balance of proclamation and relationship, deep, “from one degree of glory to the next,” transformation will not happen.

I am finding that balance. I’m not there yet, but I am finding it. And it gives so much more meaning to what I am doing. My preaching is better because of my relationships with those I am discipling. And my discipling is better because of my study and work in preaching.

And here is the dirty little secret…this balance is transforming me too.

Following Jesus means giving up EVERYTHING

Luke 5 records Jesus calling his first disciples. In both instances, in the calling of Simon Peter and Levi the tax collector, Luke notes they “left everything and followed him.” That jumped off the page when I read it. Jesus extends them an invitation to follow him, and they drop everything and follow. Right there, on the spot. It is recorded in another place in Luke’s gospel that others wanted to take care of their affairs before they followed Jesus and Jesus basically told them they could take care of those things or follow him. But they couldn’t do both. And they weren’t insignificant things. It wasn’t like they wanted to go check Facebook one last time. No, one person wanted to bury their father, and the other wanted to say good-bye to their family.

But Simon Peter and Levi dropped everything.

Everything.

Most of the time when we read that they dropped everything to follow Jesus we picture them leaving their boats, their nets, their tax collector booth, and their other possessions. And that’s all true. But they also left their families, their houses, and their careers. That doesn’t mean they never saw their families again. We know they stayed at Simon’s house as Jesus healed his mother-in-law. But they were willing to. Those who followed Jesus turned their lives upside down for three years to be near him and learn from him.

Those who followed Jesus gave up everything.

Everything.

They gave up their expectations, understanding, and hopes about what the Messiah would do. We see them struggle with this even after the death and resurrection. In Acts 1, after spending time with the resurrected Jesus they ask, “Are you now going to establish your kingdom?” They still believed Jesus was going to build an earthly kingdom like they had grown up believing. But they had to give this up to really follow Jesus. In order to live into the mandate they were given to make disciples, they needed to give up trying to build an earthly kingdom.

The disciples had to give up their desires for success. We see an argument between James and John about who is greater and who will sit at the right hand of Jesus. When Jesus confronts them about this conversation, he turns their understanding of recognition and privilege upside down by saying the first shall be last, and the last shall be first.

Over and over again the disciples had to give up their prejudices. Prejudices against the poor, the righteous, the Samaritans, children, prostitutes, religious leaders and themselves. When we follow Jesus we are called to give up everything.

Following Jesus is one of the most difficult things I have done with my life. And the reason it is so difficult is precisely this idea of giving up everything. It is one thing to give up possessions, but giving up the prominence my family gets in my life is difficult. Many in ministry make a commitment, and rightly so, to not sacrifice their families on the altar of ministry. Far too many families have suffered from being treated as second fiddle to a pastor’s ministry. But at the same time, to follow Jesus, and to be willing to leave family means that one cannot sacrifice following Jesus on the altar of family. Personally, I find this a difficult, but good, tension to live in.

Many of us have worldviews that are based more on political ideologies than the teachings of Jesus. Many of us live our of our self-protections rather than our trust in a sovereign God. Too many decisions are made because of idols we cling tightly to rather than making decisions out of a decision to follow Jesus with everything. But following Jesus means we give up everything. It means we give up our world views, our ideologies, our desires, our idols, our insecurities, and whatever else we give authority to in our life. If we are to become like Jesus, which is what following Jesus is all about, then we must give up everything.

Everything.

So what are you holding on to?

What have you not given up to follow Jesus more closely?

Hide and Seek me and you will find me

The other day I was playing with my almost two-year old son Luke when he informed me we would be engaging in an rousing game of hide and seek.  Now, in our house, under Luke’s rule (and yes I meant “rule” not “rules”), playing hide and seek means he tells us where to hide.  He will then go wait for us to hide, and then we yell for him to come and find us.  It’s a rather short game.

This time Luke told me to hide in a little nook created by the wall, chair, and couch in our living room.  I hid, he found me.  He then told me to hide there I again.  I hid, he found me.  Again he told me to hide there.  I hid, he found me.  Once more he told me to hide there.  But this time I wasn’t going to play along.  My competitiveness (yes with my 2 year-old.  Don’t judge me) and my desire to teach him the world doesn’t work that way (yes with my 2 year-old.  Don’t judge me) kicked in and I hid behind the couch.  I didn’t move far, just far enough that he wouldn’t be able to see when he looked to where he thought I was going to be.

I called for him to come find daddy.  He looked.  I wasn’t there.

“Where’s daddy?”

“Daddy?”

Luke began to wander around the living room asking where I was.  He wasn’t anxious or worried, just confused.  And he really wasn’t looking hard.  He just sort of stood in the middle of room where he could see where I should have been.  Even though he knew I wasn’t in the previous spot he continued to stand and look at that one spot saying, “Where’s daddy?”

As I hid and listened to him these verses popped in my head.

“You will seek me and find me when you seek me with all your heart.” -Jeremiah 29:13

 

“Seek and you will find.” -Matthew 7:7

How often do we really seek God out?  With all our heart?

Or do we tell God where he should go hide so we can find him?  And then when he isn’t where he supposed to be we begin to wander aimlessly, casually calling to see if he will answer, but we don’t really look.

Not really.

We just continue to do what we have always have done hoping that God will show up where he has in the past.

How many times have we experienced God in a moment of worship, or on a mission trip, or reading a book, or by some routine only to find those things are later ineffective?  So we experienced God during a time of worship with a particular song, and now that song becomes the go-to song to find God, but after a while its ability to bring a transcendent experience dries up.  But yet we continue to go back to it.  In our minds, this is how you experience God.  Or it’s this book,  this preacher,  this type of mission work, this routine or whatever.  And what used to work, no longer does.  But we don’t try something new.  We don’t look harder, we begin to blame the thing.  The book isn’t deep enough.  The song is too poppy (which is probably true).  This preacher isn’t as good as that preacher.  Now the thing that was the vehicle ushering us to the presence of God becomes the thing we go to in order to experience God rather than going to God to experience God.

God isn’t in the book or the song or the sermon, he is in you.  And that isn’t some New Age bull, that’s the Bible.  Paul said, “It is no longer I who live but Christ who lives in me.”  In Colossians Paul says the mystery of the faith is “Christ in you, the hope of glory.”

The questions is, if that is true, what does it mean to seek God with all your heart?

I don’t think it means finding your true self.  That’s hogwash.  Your true self is found when you find Christ.  Your true self isn’t rooted in you, but it is rooted in your heavenly Father who calls you son or daughter.

We find more of God in our lives when we begin to live more of God’s life in our life.  The reality is most of us know everything we need to know about being disciples of Jesus.  We know.  We don’t do.  Therein lies the secret.  If you want to experience more of God, if you want to seek him with all your heart, if you want to find him, then do what he says.

Jesus says, “If you hold to my teachings (read, if you obey my teachings) then you will really be my disciples, and you will know the truth; and the truth will set you free.”  Experiencing more of God does not come through more songs, more worship services attended, more sermons listened to, or more books read.  Experiencing God comes from living more of God’s life.

And the only way you will do that is if you, truly with all your heart, want to find Him.

 

Imitation as discipleship

In my last post I made mention of how the scriptures show discipleship happening in the midst of relationships. More specifically we see discipleship happening when one person is called to imitate the life of another as they imitate Christ.

See these scriptures.

You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord’s message rang out from you not only in Macedonia and Achaia–your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God.
​​​​​​​​​1 Thessalonians 1:6-9

Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

​​​​​​​​​Philippians 3:17

Whatever you have learned or received or heard from me, or seen in me– put it into practice. And the God of peace will be with you.
​​​​​​​​​Philippians 4:9

We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.
​​​​​​​​​2 Thessalonians 3:9

Follow my example, as I follow the example of Christ.
1 Corinthians 11:1

I wonder, how many of us would be comfortable calling someone to imitate us? Maybe we should be.

Year in Review – 5 books I found most helpful/interesting/challenging

For most of my life reading was a purely mental exercise. What I mean by that is, I would read a book and learn a bunch of new things, but those new learnings rarely translated into new practices. The ideas learned were simply fodder to be used in conversations/discussion/debates to make me look well read and intelligent. What they didn’t do was shift how I thought, and more importantly, how I acted.

Let me add, this was also my approach to the Bible. I don’t think I am alone here. I believe this to be a massive problem within American Christianity. We live at a time where information is in excess. You can get your hands on books, commentaries, sermons, lectures, or studies easier than any other time in history. And yet for all the information that is available, there is little to show for how that information has impacted American Christians to live more obedient lives to Christ.

In effort to change my practice of learning, I am spending some brief time reflecting the five books that impacted me the most this year.

To Change the World – James Davison Hunter

There is a mandate on Christians to have an impact on the world around us. This mandate was instituted in the beginning when God breathed life into the man and woman, who were created int he image of the Creator God, saying to them, “Work in the garden and take care of it.” While not identical, in our work to fulfill this mandate we mirror God’s creative act.

Since the fall, this work has taken on a restorative or redemptive nature, again, to mirror God’s restorative and redemptive actions in the world. In other words, we work to make this a better place to live as God redeems and restores. This work has direct impact on culture. Hunter goes into detail about the differing views on what culture is. For some, culture is the sum total of the values that are held in the hearts and minds of people. For others, culture is what is produced by society in artifacts, art, music and the likes. His explanations, critiques and proposals on thinking about culture were extremely helpful.

The second part of the book moves into how those on the theological and political right and left, along with the Anabaptist approach their efforts to influence culture. He highlights how both the right and the left utilize power and authority to legislate for their particular morality, and how the Anabaptist choose to withdraw from the greater culture in lieu of using authority or power.

But perhaps the most intriguing idea put forth by Hunter was his idea of a faithful presence in the world. After highlighting the shortcomings of each of the aforementioned approaches, he draws upon the incarnation as a model to approach culture calling it, “the only adequate reply to the challenges of dissolution; the erosion of trust between word and world and the problems that attend it.” Hunter’s theology of faithful presence calls Christians to “attend to the people and places that they experience directly…[it] gives priority to right in front of us – the community, the neighborhood, and the city, and the people of which these are constituted.”

I think Hunter’s work is profoundly important as we continue to live in a society and culture that is markedly post-Christian.

A Failure of Nerve – Edwin Friedman

Friedman had my attention on page two when he wrote, “[this book] is for leaders who have questioned the widespread triumphing of data over maturity, technique over stamina, and empathy over personal responsibility.” That statement says a lot about the state of leading in our society. Friedman contends that throughout America there is a rampant sabotaging of leaders who try and remain a calm presence in the midst of a toxically reactive system. Rather than seeking emotional mature leadership, we have become a culture longing for quick fixes and band-aids that make us feel like a calm has been brought to the storm, but have done little to actually calming the storm.

This book challenged many of the assumptions I had about leadership, especially leadership in the church. To see such a challenge see my blog post here

The most challenging aspect to this book is that it will not give you easy solutions or techniques to make you a better leader. To become a better leader, one must better oneself. Leadership begins with who you are. If you are emotionally reactive, you can expect the system you lead to be emotionally reactive. As Will Mancini said, “You produce who you are.” A Failure of Nerve requires the reader to constantly look at self as they move through the content, and fight the urge to “fix” those they are leading.

Congregational Leadership in Anxious Times – Peter Steinke

I don’t think I have ever met a pastor who did not have a story about a congregation becoming anxious at some point. These stories are filled with other stories about frustrating, hurtful, obnoxious, and even sinful things people do in the midst of anxiety. Steinke actually says that according to his experience, four out of ten churches will face a moderate to serious conflict in any five year period. This book helps the reader understand anxiety and how it manifests itself within the system. This allows the leader to think systems as the move through and manage conflict. Steinke provides very practical suggestions in how to ones own anxiety as they seek to resolve conflict, as well as ways in which to minimize the negative effects of anxiety on the system.

My biggest take away from this book was two-fold: thinking systems when it comes to conflict management, and understanding that anxiety is not necessarily bad. Anxiety just is. Anxiety alone doesn’t hurt the system or organization. How the anxiety is managed, or not managed determines the effect of anxiety.

The Prophetic Imagination – Walter Brueggemann

For anyone who has imagined a world that is not broken, but is as it should be, this book will fan that imaginative spark. Brueggemann looks at Moses and the Old Testament prophets efforts at creating a counter-community to what they experience in the world around them. We speak often of this in church. A world where status and ledgers don’t determine worth, but rather worth is determined by the intrinsic value of being a image bearer that all people have. We dream of a world where materialism and oppression don’t numb us to the world around, but we dream of a world where the imagination for something holy other inspires us to new living. Brueggemann encourage us to ask not whether “it is realistic or practical or viable but whether it is imaginable.”

I found the following quote to be especially challenging.

“The prophet does not ask if the vision can be implemented, for questions of implementation are of no consequence until the vision can be imagined. The imagination must come before the implementation. Our culture is competent to implement almost anything and to imagine almost nothing. The same royal consciousness that makes it possible to implement anything and everything is the one that shrinks imagination because imagination is a danger.”

You Can Change – Tim Chester

I despise, and I am not sure it is for good reason or not, books and teaching that are systematic. If something “7 steps to…,” or “5 sure-fire practices…” or “11 things to do…” I will most likely never pick that book up. That is why Tim Chester’s You Can Change was so refreshing. This is not a “how-to” or a “Step-by-step” book. This is simply looking at the truths of the gospel and living into them in new ways to experience transformation in an area of our life that has yet to be obedient to Jesus. That’s it. Every chapter ends with thoughtful questions to help the reader engage an area of their life where they would like to see change. And these aren’t your typical study questions. These are real questions that, if taken seriously, will help people experience the gospel of Jesus to a deeper degree.

Those are my top five books of the year. What are yours?